This is the study of the narratives of a group of stepmothers who are members of an online blended family support group. Specifically, this study examines how the stepmothers utilize narratives to address the myth of the 'wicked stepmother' and the stigma associated with the stepmother role. History and implications of the 'wicked stepmother' myth are examined. Analysis of online narratives reveals the stepmothers' creation of a binary opposition-that of the biological mother as 'wicked' and the stepmother as 'good'-in their attempt to deconstruct and contest this prevailing myth. Implications for narrative use among other social support groups are explored.
Keywords: Stepmother; Stigma; Online Narratives; Support
Introduction
Despite the fact that more than half of Americans are currently members of blended families, most blended family members continue to be plagued by negative stereotypes and misconceptions of this family form. Stepmothers, in particular, continue to face the myth of the 'Wicked Stepmother.' Whether it comes from centuries-old fairy tales or modern movie plots, this stereotype continues to dominate society's thinking about stepmothers. The continued perpetuation of the myth that all stepmothers are evil, wicked, greedy, or selfish has significant consequences on the stepmother's self-esteem as well as her family relationships. Additionally, the continued existence of the 'wicked stepmother' myth means that, even today, the stepmother role carries with it a particularly negative social stigma.